Organic Theology?

1172418-old-cogs-and-gears-lay-rusting-in-the-grassSystematic theology can be defined as “any study that answers the question, ‘What does the whole Bible teach us today?’ about any given topic.” (Wayne Grudem, Systematic Theology, 21.)  While some say that his definition is over-simplistic, it helps us to differentiate between systematic approaches to theology and others.  Because the “whole bible” already exists, we can systematically approach a subject like Sin, Salvation, or God’s Kingdom, and break them off into study-able little chunks from which to make conclusions or propositions.

There has been much kick-back against Systematic Theologies and it’s claimed that these systems reduce God to mere knowledge, limit the possibilities of a “God Hermeneutic” (A vast array of possible interpretations), and arrogantly fill in blanks which God has left empty. (Deuteronomy 29:29)  Further, it’s suggested that when humans attempt to systematize, categorize, and make easily reference-able theological doctrines, they try to do so with that which defies and even denies its systemization.

The solution, or so thought, is “Biblical Theology.” Biblical theology is the study of the doctrines of the Bible, arranged according to their chronology and historical background.  It is said, that Biblical theology doesn’t assume the whole Bible exists and seeks to develop a doctrine according to its chronological advancement.  In other words, we can take a doctrine like sin and make conclusions “along the way” as the narrative of God’s work in the world with humanity unfolds. 

It can be a little tricky, and there is overlap between the two approaches.  Even chronological narratives make propositions.  Is there a middle of the road approach?  I think there is.  Is there a 3rd way?  Possibly. With the popularity of terms like “Organic Church,” it begs the question as to whether or not there can be an “Organic Theology.”  If we mean by “organic,” that doctrines can grow and mature, or evolve over time then we get dangerously close to existentialism and relativism.  Yes, “the Word that God speaks is alive and full of power [making it active, operative, energizing, and effective] (Hebrews 4:12, AMP), but that doesn’t mean that it violates its own DNA along the way.  

According to Neil Cole, the DNA of Christ is – Divine Truth, Nurturing Relationships, and Apostolic Mission. The first, according to Neil;

“Divine Truth, is that Truth which comes from God. It is the revelation of God to humankind. This comes from the Son, the Spirit, and the Scriptures. The Son (Jesus) is both God and human and came to reveal to us in his person what God is like and what God requires. The Scriptures were authored by God and reveal God’s unfolding plan for humanity. The Spirit of God is also Divine Truth, since he brings revelation and direction to believers.”[*]

There are several things in Neil’s quote that speaks to the subject at hand, but when he says that “The Scriptures were authored by God and reveal God’s unfolding plan for humanity,” I believe he begins to capture the 3rd possible way of doing theology.  If The Scriptures/The Bible, reveal God’s “unfolding” plan for humanity, then we can say that a theology, as long as it is based in the already established truth and does not seek to subvert that truth according to whim or personal sensibility, is “Organic.”  Saying “The Bible is just a book,” is like saying that “Jesus is just another god among gods.” Sayings like these are often attempts to form permissible theologies that allow for whatever behavior the one saying it deems appropriate. 

Again, here’s where it can get a bit tricky.  The Spirit is also divine truth, but in this author’s opinion, the Spirit will never contradict His already God-Breathed Word.  And yes, I am calling the Scriptures/Bible “The Word of God.” Jesus said as much in Luke 8:11, “The seed is the logos.”  Seeds grow according to their DNA.  Thistle seeds do not yield figs.  If your theology is growing something opposed to Christ’s DNA, then it’s likely not theology at all.   

If  “Organic Theology,” can mean something else, then what? 

 

 

 

 

 

Be Sociable, Share!

    1. “organic theology” may simply refer christology, and to suggest (knowing that the Father and the Spirit is seen/represented in the Son), where then comes need for a theology?

      Since the Spirit is the only authorized source-interpreter (for what is God-breathed), men will surely be at pointing to apparent contradictions (conflicted in the mind of man) which may not be contradiction in truth. The first marker is not to possible contradiction with English translation of the Scriptures, but rather most directly to Who is speaking.

      a footnote comment to your “seed”, Miguel, (as from Luke 8:11) to be sowing the λογος of God is to be sowing Christ; even the Spirit/breath/saying of Christ.


    2. Interesting post. Organic strikes me as a good name if indeed this is tested against the scripture and is not contrary to the Word. Also, The work of biblical and systematic theologians throughout the history of the church and in other cultures outside the West are also important. I think this is part of what we are confessing when we confess “the communion of the saints”, that we will listen to the rest of the living church and the church in glory as we do theology. While none of us has access or bandwidth for all of that, submitting our ideas to brothers and sisters in other traditions and cultures is a great exercise. Just noticed that you work in South America, so I suspect you are already doing much of this!


    3. That’s the problem with theology in the first place. It tries to figure out the un-figure-out-able. By definition it takes the same position as judges trying to figure out the original intent of the framers of the American constitution by their writings, and trying to interpret their meaning for future generations from their writings from the past.

      This is necessary for the framers of the Constitution because they are dead. You can’t ask them what they meant by a certain refrain of the Bill of Rights or any other document. Taking this same position with a living, breathing being, be it person or God, is a slap in the face to that person or God. The Scriptures, having been inspired by the Lord Himself, are to be taken as an introduction to God, so that we may recognize Him when He reveals Himself to us, and reject all others. It’s an invitation FROM Him to dig deeper, come closer, ask, seek, and knock, and search Him out so that He may be found by us.

      It’s not about figuring out which form of theology is correct, it’s about following God’s Word straight to Him, so that man’s theological writings no longer become necessary. That’s why I say theology, in and of itself, by it’s own definition (which ever definition you want to use) is junk.

    Join The Conversation!